魍魉之匣

　　楠木赖子（高桥美佳子 配音）是个14岁的初中生，在班上没什么朋友，但偶然得到班上极为耀目的美少女柚木加菜子（戸松遥 配音）的青睐，两人成为朋友，不料相约乘电车去看湖时飞来横祸，加莱子落下站台被列车轧成重伤。刑警木场修太郎（关贵昭 配音）调查此案，发现加莱子似乎有着神秘的重要身 份，同时以多摩为中心，整片地区陆续发现许多被分尸的尸体残块，关注整个事件的中禅寺敦子（桑岛法子 配音）、关口巽（木内秀信 配音）、鸟口守彦（浪川大辅 配音）为了写出内幕报道，调查中在森林中发现古怪建筑物，如巨大的匣子，一切谜底的最终还要靠京极堂（平田広明 配音）揭开……

惩罚者2：战争特区

前FBI探员弗兰克卡（雷·史蒂文森Ray Stevenson 饰）在黑帮杀掉妻儿之后走向了黑暗复仇的不归路。成为这个城市里隐秘的“惩罚者”，令城内不少罪犯闻风丧胆，而他穿着代表惩罚者的骷髅制服，穿梭在这个充满罪恶的都市中。一名新崛起的黑帮份子比利（多米尼克·威斯特 Dominic West 饰）开始向惩罚者叫嚣，并且还要统领城内各大帮派。可一番激斗之后，比利最终还是败在惩罚者的枪下。不过若干时日之后，一位名叫疯人吉姆（道格·休切逊 Doug Hutchison 饰）的神秘人现身城内，他不但有着和比利一样信念，而且他的手法更离谱——他不但要统一黑帮，还要干掉其他帮派的黑帮头目，做城内真正的寡头老大，甚至他还向惩罚者下了挑战书，要将他置于死地！惩罚者在追查的过程中，渐渐发现了吉姆的真实身份，这令他大吃一惊……

末日来临时

The Mayan calendar predicts that the world will end in 2012, and many believe it's true. This Emmy-nominated Discovery Channel documentary illustrates the variety of ways the apocalypse could arrive in. True believers will learn how volcanic eruption, widespread plague, deadly asteroids, neighboring stars, and nuclear and biological weapons could each bring about the extinction of humankind.

奔跑的少年

在塔克拉玛干沙漠边缘的一个新疆村庄里，主人公帕尔哈提是一所小学的教师，幼年时候的足球梦想被父亲扼杀。一颗足球被风吹到帕尔哈提的脚下，唤起了他对足球的回忆和热情。由此一颗“天赐”的足球便开启了帕尔哈提和他班上十几个孩子的“足球追梦之旅”，通过帕尔哈提的努力，他成功带领球队的孩子，克服重重困难将孩子们引领上了一条追梦足球的道路，而帕尔哈提本人也在与孩子们的相处中自我提升，逐渐成为一名传奇足球教练。

萨里玛珂

　　1965年，居住在祁连山下的裕固族牧民，由于居住分散，一年需转几次场，流动性大，大部分儿童都没有上学。红吉滩的孤儿萨里玛珂从部队复员回乡后，在抚养她长大的老支书库吉旺的支持下，办起了“马背小学”，使红吉滩的孩子们都上了学。萨里玛珂童年时的朋友，师范毕业生卡布也决定留下来。萨里玛珂把阿妈留给自己的唯一纪念——牛角送给卡布，表达了自己的感情。反动牧主吐鲁哈拉与会计加登合伙干了不少坏事，被“马背小学”的孩子们发现。为了掩盖自己的问题，加登在吐鲁哈拉的策划下，借批判“修正主义教育路线”之机，攻击萨里玛珂和“马背小学”。卡布为此和萨里玛珂发生了争论，双方感情出现了裂痕。转场之后，党支部及时召开了社员大会，牧民们揭穿了加登的谎言。公社书记沙格勒也赞扬了“马背小学”，指出了加登的问题。党支部还决定，配合“马背小学”的算术教学，把算羊毛帐的任务交给孩子们去完成。吐鲁...

小鸡快跑

　　英格兰一个叫特维迪的养鸡场里，一出奴隶们的悲剧正在上演。养鸡场的主人特维迪太太贪得无厌，一心只想着让母鸡们多下蛋，而特维迪先生则带着两条狼狗在整天监视母鸡们的一举一动。要是哪知母鸡下的蛋少了，那她随时就会召来末顶之灾。母鸡们整天生活得提心吊胆，生怕哪天厄运就会降临到自己的头上。母鸡金婕聪明而且有胆识，她绝不屈服于这种奴隶般的生活，于是，她决心带领大家一起逃出养鸡场！

再战明天粤语

内详

住在你的灵魂里

传说泰山玉破碎将发生男女互换，严重时会有生命危险。司机李子峰开车载着董事长和其女儿明珠，因明珠不同意父亲定的婚事，在车上和父亲发生争执，将未婚夫家送的泰山玉镯扔出，明珠和李子峰的双手和泰山玉相碰并发生车祸，两人昏迷后身体互换，互换后富贵小姐和屌丝的生活发生变化，有啼笑皆非、有真情感动、有小人借机侵占利益、有大仙儿出马召唤灵魂……。

漂亮的女邻居

　　影片通过满枝儿对三个男人的艰难选择，细腻地表现了这种角逐和抉择的过程。塑造了一组鲜活的人物，艺术地展示了当代农民的生存状态和精神世界所发生和正在发生着的变化。

丹麦小村教堂

The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

暴力规则

The most violent answer to school violence!

仙鹤神针1989

明末，昆仑派弟子马君武上路找寻一本可以号令天下之归元秘籍，而途中邂逅骑着仙鹤、善发神针之白云飞，互生情愫。但武又被两位师妹及天龙帮苏飞凤痴缠，武周旋当中，不亦乐乎。此外，各派高手纷纷涌至争夺秘籍，而满清九贝勒萧俊竟也潜入中原，并夺得号令武林之金牌，迫各派归顺，武乃联合身边红颜知己，与俊对抗，号召武林联手抵挡外敌入侵。