本片改编自TYPE-MOON出品的文字冒险类游戏《Fate/staynight》,是该游戏的Heaven’sFeel路线,简称“HF”或“樱线”,是该系列作品动画剧场版全三部作品中的最终章。在剧场版作品第二章黑化之后的樱吸收了众多Servant的灵魂后,被世间所有的恶控制,成为黑色圣杯的化身。最终,得知一切的士郎放弃了成为正义的伙伴,选择了保护樱...
1949年6月23日,雁北地委报请省委批准向刚解放不久的右玉派来了第一任县委书记。右玉县位于晋西北边陲,地处毛乌素沙漠的风口地带,是一片风沙成患、山川贫瘠的不毛之地,人民的生活极端困苦。1949年10月23日,中华人民共和国成立23天后,第一任县委书记就在右玉的风神台主持召开了全县干部群众大会,在这次大会上他发出了“植树造林,治理风沙”的号召。这位刚刚从战场上走来的县委书记在风沙漫卷的风神台上铿锵有力地说道:右玉要想富,就得风沙住,要想风沙住,就得多栽树。这是右玉这块贫瘠的土地上第一次发出植树造林的号令,而这一声号令一经发出,就一直伴随着共和国的脚步响彻了68个年头。
1950年,咏春派一代宗师叶问(黄秋生 饰)与妻子张永成(袁咏仪 饰)带同儿子叶准到澳门生活,继而到香港谋生。一次较量,梁双(洪天明 饰)甘拜下风,并拜叶问为师。其后,叶问先后收了李琼(蒋路霞 饰)、陈四妹(钟欣桐 饰)、邓声(陈小春 饰)、汪东(周定宇 饰)、吴赞等人为徒。但最瞩目是与红颜知己珍妮(周楚楚 饰)一段鲜为人知的事迹。 汪东与吴赞好斗,四处与其他门派“讲手”,经常需要叶问调解。某夜,工友们与梁双在天台开会起冲突,叶问出手制伏众人。另一方面,邓声沉迷名利,与贪污警员同流合污。叶问向邓声晓以大义,邓声终暗中协助因引发警民冲突而被捕的李琼获释。 1959年,九龙城寨由江湖中人地头龙(熊欣欣 饰)统领,经营不良勾当。邓声答应暗助魏霸天(卢伟光 饰)的狮队胜出,好让地头龙操控比赛结果。比赛当天,魏霸天偷袭吴忠(曾志伟 饰),叶问出手救助吴忠,击败魏霸天。叶问与吴忠成了莫逆之交。
《傲骨之战》第二季,世界疯了;现在,抵抗者也疯了。 戴安·洛克哈特试图弄清,难不成不疯魔不可斗恶龙?艾德里安·博斯曼和丽兹·雷迪克-劳伦斯则在这个叙事为王的后事实新时代里挣扎抗争。与此同时,卢卡·奎因努力平衡工作、子女和情爱,玛雅·林德尔则遭遇自己的梅菲斯特——腐败化身罗兰·布卢姆律师。
故事发生在公元1402年,燕王朱棣(张大可 饰)发动“靖难之役”夺其侄子明惠帝朱允炆(张大可 饰)帝位。登基后,为巩固统治,恐明惠帝余部反攻,复启用锦衣卫残杀前朝忠臣元老。 锦衣卫指挥使青莲(徐子鹿 饰)奉命潜伏民间暗杀惠帝余党,不慎受伤,被离歌笑(实为惠帝)所救,养伤期间,两人暗生情愫。临别之际,离歌笑将其贴身玉佩赠予青莲。当青莲回到朱棣身边,被朱棣认出玉佩出处,生性多疑的朱棣便派遣青莲前去暗杀离歌笑。当青莲得知离歌笑便是惠帝时,该如何抉择?
出身警察世家,一心梦想当刑警的高中生李有志到同学玲玲家参加生日派对,发现玲玲父亲周峰送给玲玲的生日礼物正是被盗的珠宝项链。有志的父母听了有志的叙述之后,也将疑犯锁定在周峰身上。就在周峰要带女儿逃往国外的时候,有志和父亲带警察到周峰家实施抓捕,周峰绑架女儿当人质,有志为救玲玲中弹牺牲。 电影的投资人、北京市延庆八里庄村63岁的农民耿录称,他这部投资达到80万元的处女作仅仅是开始,将来他还会考虑拍摄“国产大片”,他人生中的电影梦想才刚刚开始。
一天,孤儿院找到了塞莱斯蒂娜,希望她可以收养小卡拉代克·保罗。塞莱斯蒂娜认识保罗的亲生母亲,也正是因为这个原因,她不想收养保罗。但看到了保罗在孤儿院的悲惨境况之后,她最终决定冒险收养他。她隐瞒了保罗的身份,将他带到了自己工作的庄园里生活。塞莱斯蒂娜的丈夫博雷尔是森林警察,他尽忠职守地守护着森林里的猎物,对偷猎者深恶痛绝,他尤其厌恶托托什。不同于博雷尔的死板保守,托托什聪明敏捷,屡次逃脱博雷尔的追捕。博雷尔明知他是有罪的偷猎者,却无奈没有证据可以将他绳之以法。保罗在塞莱斯蒂娜的安排下结实了托托什,二人成了忘年交。他跟着托托什学习森林知识和狩猎知识,童年生活变得多姿多彩起来。偶然的机会,保罗见到了庄园的主人老伯爵,由此揭开了自己身世之谜的真相……
卢晚晚是清耀大学医学院临床系大二的学生,然而不佳的心理素质却让卢晚晚逢考就发挥失常,与要求严格的医学院格格不入。因多年暗恋不成功,卢晚晚酒后扬言要追求同校的超级学霸任初,二人绯闻由此传出。沸沸扬扬的绯闻严重影响了卢晚晚本就颇感吃力的学习生活。为撇清二人关系,卢晚晚设法同任初签订《绯闻消除计划》。澄清绯闻的过程中,两人看到了彼此性格中的闪光点,渐渐互生好感。在任初的帮助与引导下,卢晚晚逐渐克服了内心的胆怯,找到了兴趣和学业的平衡,努力成为了一个合格的医学生,而任初也在卢晚晚的感染下,摆脱了学霸的孤高,越来越有亲和力。两个人都不自觉地被对方改变,成为了更好的自己,最终也收获了一段健康的校园恋情。
It’s Easter 1967, and celebrations are underway for a colourful Easter bonnet parade outside Nonnatus House. Sister Monica Joan and Reggie are excited about the Eurovision song contest, while Cyril and Lucille settle into blissful married life. After taking some time away following the death of their newborn son, Derek and Audrey Fleming return to Poplar with good news - Audrey is pregnant again. During demolition work at a nearby tenement block, the builders make a shocking discovery. The news ripples through the community, and the police are called in. The trail leads to someone close to home and has a heartbreaking effect on the team.
The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown. Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath. The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments. In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church. On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast. Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive. The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
1956年,两位高中生提奥和库特在去西柏林看电影的路上见到了匈牙利十月起义的新闻报道。为了对起义的死者表示悼念,他们和同班同学们决定,一起在课堂上无视老师,突发沉默一分钟。然而这短短的一分钟彻底改变了班上同学的命运,许多人从此被东德安全局视为眼中钉,加以监视和迫害。在 班级被强行解散后,他们却决心在西德重新结集,不过是以作为逃亡者的新身份。
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